Page:Kangaroo, 1923.pdf/340

 '''CHAP: XVI. A ROW IN TOWN'''

thing that Kangaroo had to reckon with, and would not reckon with, was the mass-spirit. A collection of men does not necessarily mean a mob. A collection of men—an accidental gathering—may be just a gathering, drawn by a moment's curiosity, or it may be an audience drawn to hear something, or it may be a congregation, gathered together in some spirit of earnest desire: or it may be just a crowd, inspired by no one motive. The mass-spirit is complex. At its lowest it is a mob. And what is a mob?

To put it as briefly as possible, it is a collection of all the weak souls, sickeningly conscious of their weakness, into a heavy mob, that lusts to glut itself with blind destructive power. Not even vengeance. The spirit of vengeance belongs to a mass which is higher than a mob.

The study of collective psychology to-day is absurd in its inadequacy. Man is supposed to be an automaton working in certain automatic ways when you touch certain springs. These springs are all labelled: they form a keyboard to the human psyche, according to modern psychology. And the chief labels are herd instinct, collective interest, hunger, fear, collective prestige, and so on.

But the only way to make any study of collective psychology is to study the isolated individual. Upon your conception of the single individual, all your descriptions will be based, all your science established. For this reason, the human sciences, philosophy, ethics, psychology, politics, economics, can never be sciences at all. There can never be an exact science dealing with individual life. L'anatomia presuppone il cadavere: anatomy presupposes a corpse, says D'Annunzio. You can establish an exact science on a corpse, supposing you start with the corpse, and don't try to derive it from a living creature. But upon life itself, or any instance of life, you cannot establish a science.

Because even science must start from definition, or from precise description. And you can never define or precisely describe any living creature. Iron must remain iron, or cease to exist. But a rabbit might evolve into something which is still rabbit, and yet different from that which a