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 itself, and he found humanity as man and woman, soul and body.

Here was a clue. On the plane of symbolism, the soul of things somehow became associated with the manly form, and the manifested energy (Nature, as we call it) with that of woman and motherhood. In this conception will be noted the deliberate statement that God and Nature are necessary to each other as the complementary manifestations of One, just as we find in the male and the female together, Humanity. That is to say, Nature itself is God, as truly as Nature's soul. "Are God and Nature then at strife?" cries, not only a great poet, but the whole heart of our western religion to-day. And far back from out of the dim centuries comes the hushed whisper of the Indian sages—"Look closer, brother! they are not even two, but one!" Under this aspect, the One Existence is known as Purush and Prakriti, Soul and Energy.

The highest representation of the Divine is always human. The