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 that while the facts of nature determine the main developments of speech, yet every language and group of languages differs from every other as the characters of individuals and of nations.

Something of the same sort is true of religious symbols. Short of perfect realization, we must see the Eternal Light through a mask imposed by our own thought. To no two of us, probably, is the mask quite in the same place, and some reach, by their own growth, diverging points so distant from the common centre that they mark the extreme limits hitherto achieved of those great areas known as the Christian, or the Buddhist, or the this-that-or-the-other consciousness.

To do this, or even to carry a whole race to a new rallying-place round a standard planted on the old frontier is the peculiar mission of religious genius.

So Jesus swept down in His might on the old Jewish entrenchments of justice—righteousness—