Page:KJV 1769 Oxford Edition, vol. 1.djvu/16

 clear, the Latin derived from it must needs be muddy. This moved St. Hierome, a most learned Father, and the best linguist without controversy of his age, or of any other that went before him, to undertake the translating of the Old Testament out of the very fountains themselves; which he performed with that evidence of great learning, judgment, industry, and faithfulness, that he hath for ever bound the Church unto him in a debt of special remembrance and thankfulness.

Now though the Church were thus furnished with Greek and Latin translations, even before the faith of Christ was generally embraced in the Empire: (for the learned know, that even in St. Hierome's time the Consul of Rome and his wife were both Ethnicks, and about the same time the greatest part of the Senate also) yet for all that the godly learned were not content to have the Scriptures in the language which themselves understood, Greek and Latin, (as the good lepers were not content to fare well themselves, but acquainted their neighbours with the store that God had sent, that they also might provide for themselves;) but also for the behoof and edifying of the unlearned, which hungered and thirsted after righteousness, and had souls to be saved as well as they, they provided translations into the vulgar for their countrymen, insomuch that most nations under heaven did shortly after their conversion hear Christ speaking unto them in their mother tongue, not by the voice of their minister only, but also by the written word translated. If any doubt hereof, he may be satisfied by examples enough, if enough will serve the turn. First, St. Hierome saith, Multarum gentium linguis Scriptura ante translata docet falsa esse quæ addita sunt, &c. that is, The Scripture being translated before in the languages of many nations doth shew that those things that were added (by Lucian or Hesychius) are false. So St. Hierome in that place. The same Hierome elsewhere affirmeth that he, the time was, had set forth the translation of the Seventy, suæ linguæ hominibus; that is, for his countrymen of Dalmatia. Which words not only

Erasmus doth understand to purport, that St. Hierome translated the Scripture into the Dalmatian tongue; but also Sixtus Senensis, and Alphonsus a Castro, (that we speak of no more) men not to be excepted against by them of Rome, do ingenuously confess as much. So St. Chrysostome, that lived in St. Hierome's time, giveth evidence with him: The doctrine of St. John (saith he) did not in such sort (as the Philosophers' did) vanish away: but the Syrians, Egyptians, Indians, Persians, Ethiopians, and infinite other nations, being barbarous people, translated it into their (mother) tongue, and have learned to be (true) Philosophers, he meaneth Christians. To this may be added Theodoret, as next unto him both for antiquity, and for learning. His words be these, Every country that is under the sun is full of these words, (of the Apostles and Prophets;) and the Hebrew tongue (he meaneth the Scriptures in the Hebrew tongue) is turned not only into the language of the Grecians, but also of the Romans, and Egyptians, and Persians, and Indians, and Armenians, and Scythians, and Sauromatians, and, briefly, into all the languages that any nation useth. So he.

In like manner, Ulpilas is reported by Paulus Diaconus and Isidore, and before them by Sozomen, to have translated the Scriptures into the Gothick tongue: John Bishop of Sevil by Vasseus, to have turned them into Arabick about the Year of our Lord 717: Beda by Cistertiensis, to have turned a great part of them into Saxon: Esnard by Trithemius, to have abridged the French Psalter (as Beda had done the Hebrew) about the year 800: King Alured by the said Cistertiensis, to have turned the Psalter into Saxon: Methedius by Aventinus (printed at Ingolstad) to have turned the Scriptures into Sclavonian: †  Valdo Bishop of Frising by Beatus Rhenanus, to have caused about that time the Gospels to be translated into Dutch rhyme, yet extant in the library of Corbinian; Valdus by divers, to have turned them himself, or to have gotten them turned, into French, about the Year 1160: Charles the fifth of that name, surnamed The wise, to have caused

them to be turned into French about 200 years after Valdus' time; of which translation there be many copies yet extant, as witnesseth Beroaldus. Much about that time, even in our King Richard the second's days, John Trevisa translated them into English, and many English bibles in written hand are yet to be seen with divers; translated, as it is very probable, in that age, So the Syrian translation of the New Testament is in most learned men's libraries, of Widminstadius' setting forth; and the Psalter in Arabick is with many, of Augustinus Nebiensis' setting forth. So Postel affirmeth, that in his travel he saw the Gospels in the Ethiopian tongue: And Ambrose Thesius alledgeth the Psalter of the Indians, which he testifieth to have been set forth by Potken in Syrian characters. So that to have the Scriptures in the mother tongue is not a quaint conceit lately taken up, either by the Lord Cromwell in England, or by the Lord Radevile in Polony, or by the Lord Ungnadius in the Emperor's dominion, but hath been thought upon, and put in practice of old, even from the first times of the conversion of any nation; no doubt, because it was esteemed most profitable to cause faith to grow in men's hearts the sooner, and to make them to be able to say with the words of the Psalm, As we have heard, so we have seen.

Now the church of Rome would seem at the length to bear a motherly affection toward her children, and to allow them the Scriptures in the mother tongue: but indeed it is a gift, not deserving to be called a gift, an unprofitable gift: they must first get a licence in writing before they may use them; and to get that, they must approve themselves to their Confessor, that is, to be such as are, if not frozen in the dregs, yet sowered with the leaven of their superstition. Howbeit it seemed too much to Clement the eighth, that there should be any licence granted to have them in the vulgar tongue, and therefore he overruleth and frustrateth the grant of Pius the fourth. So much are they afraid of the light of the Scripture, (Lucifugæ Scripturarum, as Tertullian speaketh) that they will not trust the people with it, no not as it is set forth by their own sworn men, no not with the licence of their own Bishops and Inquisitors. Yea, so unwilling they are to communicate the Scriptures to the people's understanding in any sort, that they are not ashamed to confess, that we forced them to translate it into English against their wills. This seemeth to argue a bad cause, or a bad conscience, or both. Sure we are, that it is not he that hath good gold, that is afraid to bring it to the touchstone, but he that hath the counterfeit; neither is it the true man that shunneth the light, but the malefactor, lest his deeds should be reproved; neither is it the plaindealing merchant that is unwilling to have the weights, or the meteyard, brought in place, but he that useth deceit. But we will let them alone for this fault, and return to translation.

Many men's mouths have been opened a good while (and yet are not stopped) with speeches about the translation so long in hand, or rather perusals of translations made before: and ask what may be the reason, what the necessity, of the employment. Hath the Church been deceived, say they, all this while? Hath her sweet bread been mingled with leaven, her silver with dross, her wine with water, her milk with lime? (lacte gypsum male miscetur, saith S. Irenee.) We hoped that we had been in the right way, that we had had the Oracles of God delivered