Page:Justice in war time by Russell, Bertrand.djvu/61

 The last kind of war we have to consider is what I have called "the war of prestige." Prestige is seldom more than one element in the causes of a war, but it is often a very important element. In the present war, until the war had actually broken out, it was almost the only thing involved, although as soon as the war began other and much more important matters came to be at stake. The initial question between Austria and Russia was almost wholly one of prestige. The lives of Balkan peasants could not have been much affected for good or evil by the participation or non-participation of Austrian officials in the trial of supposed Servian accomplices in the Sarajevo murders. This important question, which is the one on which the war is being fought, concerns what is called the hegemony of the Balkans, and this is entirely a question of prestige. Men desire the sense of triumph, and fear the sense of humiliation which they would have in yielding to the demands of another nation. Rather than forego the triumph, rather than endure the humiliation, they are willing to inflict upon the world all those disasters which it is now suffering and all that exhaustion and impoverishment which it must long continue to suffer. The willingness to inflict and endure such evils is almost universally praised: it is called high-spirited, worthy of a great nation, showing fidelity to ancestral traditions. The slightest sign of reasonableness is attributed to fear, and received with shame on the one side and with derision on the other. In private life exactly the same state of opinion existed so long as duelling was practised, and exist still in those countries in which this