Page:Journey to Lhasa and Central Tibet.djvu/145

 eyes, and the Tung-chen remarked that in all probability they had been sinful gelong (monks) in some former existence, and were now expiating their evil deeds. He much regretted that we had not brought some balls of tsamba for them.

Some 200 paces farther on in the same direction we came to a huge stone building called Kiku-tamsa. It is about 60 paces in length and 30 in breadth, and I counted nine stories in it. Though it is upwards of two hundred years old, it is still in excellent repair. Captain Turner made a sketch of it in 1783, but he mistook it for "a religious edifice." It is at present used as a godown for dried carcasses of yaks, sheep, and goats. Every year, in the latter part of November, all the sacred pictures of the Labrang are hung up on this building for the benefit of the people, who, by touching these paintings with their foreheads, receive the blessings of the gods they represent.

On our way down to the eastern gateway of Tashilhunpo we met two Ladaki Tibetans, who told us that they had just come from the Chang-tang, or the desert in the north-western part of Tibet.

The Tung-chen showed me the Dongtse Kham-tsan, where the people of Dongtse and neighbourhood put up. We also saw a juniper bush planted by Gedun-dub, the founder of Tashilhunpo, in which that saintly lama's hair is said to still exist. I had pointed out to me, as we walked along the spacious buildings of the Taisamling college, the Kyil khang Ta-tsan and the Shartse college.

The descent to the foot of the hill proved very steep, but all along it we found rows of prayer-wheels, which we put in motion as we passed; near the gateway, and beside a mendong, there were two dozen of them together.

Passing by the main Mani lha-khang, we reached the eastern gateway of Tashilhunpo. Over it is a notice forbidding smoking within the monastery, for both the red and yellow-hat schools of lamaism strongly denounce tobacco-smoking by monks.