Page:Journal of Negro History, vol. 7.djvu/87

Rh on his mind as to induce the paralysis which led to his (Nicoll's) sudden death."

Some years later a sermon preached at Israel by Bishop John M. Brown, to whom the writer was a listener, deeply stirred the congregation. At the time I did not understand what caused the tumult until I learned from Rev. James Reid, a local preacher, that the church was negotiating for another lot on which to erect a new building, and the contention was whether the title to the new site should be held in trust for the congregation or for the denomination. The people contended that the property should be held in trust for them; the bishop, on the other hand, maintained that it should be in the name of the trustees of the denomination. The people were insistent and won their contention. A step further was the repudiation of the appointment made for them by the bishop, and the severance of their relations with the A. M. E. church made them independent. After a short interval Israel joined the Colored Methodist Episcopal Church, which had been set apart in 1870 by the M. E. Church, South.

During these years the Asbury Methodist Episcopal Church was also in the making. Certain records show January 15, 1836, as the date of the organization of the Asbury Aid Society. These workers were originally a part of the Old Foundry Church. When this congregation augmented so that the gallery occupied by the Negro membership became too congested for their accommodation, it became necessary to find more suitable quarters. The old Smothers School House on H Street near Fourteenth was rented for their use, but it, too, became inadequate, making the purchase of ground on which to build an immediate necessity.