Page:Journal of Negro History, vol. 7.djvu/363

 after a turbulent fashion, with the mailed hand, and yet his rule is now absolute. Why is it that in South Carolina it is otherwise? My gifted and honored colleague, Mr. Nordhoff, in his series of letters from the South, says it is because he has been corrupted by the carpet-bagger. With all deference to that distinguished authority, his answer is an imperfect solution. Surely the Negro who knows his old master, who has lived with him during his life, who in most cases looks with affection upon him and all who belong to him—surely in the new relation he will look to the master as a friend, and take his guidance in so solemn a duty as entering upon citizenship. This too because as we learn from all authorities, and from none more clearly than Mr. Nordhoff, that the master, "accepts the new relation" and has no purpose of renewing the war, and, so far as from wishing to return the negro to slavery, feels that the old system was an error, even from an economical point of view, and that in time its abolition will prove to be a blessing to the white, whatever it may be to the black. Why, then this being the case, has the carpet-bagger been able to strangle a commonwealth like South Carolina, and with the aid of the Negro, plunder his old master? The only answer that I can see is that the whites have not taken any pains to cultivate the blacks, who would naturally go with them, or the intelligent and honest Northern men who came here, meaning in good faith to make the South a home and to grow up with the Southern people. In nearly every case with scarcely an exception, the whites have drawn a line, just as Jefferson Davis drew when he embarked upon the Confederacy. They alone have a right here. Whoever opposes him is a "scalawag," a "carpet-bagger," or a "nigger." A "scalawag" if as a Southern born man he votes with the Republicans; a "carpet-bagger" if he comes from the North, no matter how he votes. This line is drawn with severity and with scarcely an exception. A worthy citizen of Charleston, who came from the North in the beginning of the war, from motives of philanthropy, to educate the blacks, who has lived in the state ever since, and holds a high reputation from all classes because of his integrity and ability, told me that he had never been asked to the home of a Southern man since he came into the State. "They do business with me, meet me in public places and show me all respect, but never open the latch key". A reverend and highly esteemed prelate of the Methodist Church in the North came here to attend a gathering of African churches. He was in