Page:Journal of Negro History, vol. 7.djvu/223

 Liele refers to one of these members in the following manner: "Also I received accounts from Nova Scotia of a black Baptist preacher, David George, who was a member of the church at Savannah."

In a communication written in 1791 and addressed to the pastor of a London church, Liele refers to one of his Jamaica members in this style : "Sister Hannah Williams, during the time she was a member of the church at Savannah, until the 'vacuation, did walk as a faithful, well-behaved Christian." In answer to questions in regard to Jesse Peter, Liele replied to his London correspondent as follows: "Brother Jesse Gaulphin, another black minister, preaches near Augusta, in South Carolina, where I used to preach. He was a member of the church at Savannah."

In the face of this testimony, coming from different sources and from parties widely separated from each other who had no motive to deceive, there is absolutely no room for doubt as to the fact that a Negro Baptist church existed in Savannah, Georgia, from 1779 to 1782.

As to what measure of prosperity attended the work of the Negro Baptist church at Savannah, Georgia, during the years 1779-1782, we are not informed. It was well that at a time when churches in some parts were going to pieces because of the ravages of war, this little flock remained intact. We infer, however, that it did a most blessed work. George Liele speaks in one of his letters of one "Brother Amos," who appears to have been a product of the Negro church at Savannah, or the older church at Silver Bluff, South Carolina. Amid the changes wrought in the closing days of the Revolutionary War, this Negro preacher had his lot cast in New Providence, Bahama Islands, British West Indies. According to George Liele, Amos had a membership of three hundred in 1791. Benedict informs us that