Page:Journal of Negro History, vol. 7.djvu/213

 In prosecuting his mission, he preached in Shelburn, Birchtown, Ragged Island, and in St. Johns, New Brunswick.So pronounced was the opposition to his labors in New Brunswick, that ho found it necessary to invoke the protection of the civil authorities. How well he succeeded in doing so, may be imagined from the subjoined statement:

"'Secretary's Office, Fredericktown, 17th July, 1792, I do hereby certify that David George, a free Negro man, has permission from his Excellency, the Lieutenant Governor, to instruct the Black people in knowledge, and exhort them to the practice of the Christian religion. Jno. Odell, Secretary.'"

It should excite in us no surprise that David George was opposed in his labors in his new home, for, as Lorenzo Sabine declares, "the original population of this Colony was composed almost entirely of the Loyalists of the Revolution." They had not changed their views in regard to the rights of Negroes, by being removed from a land where the two races had hitherto sustained the relation of master and slave. The real surprise lies in the fact, that the secretary of the province was himself a preacher, a minister of the Episcopal Church, and a former resident of the State of New Jersey.

So effective were the arduous labors of David George that he is enrolled among the pulpit pioneers, in Bill's history of Canadian Baptists. He was certainly first to plant a Baptist church at Shelburn, as well as a number of feeble beginnings elsewhere. But Canada was only a temporary home to David George, and to others from the States. Accordingly, he took a colony of Negroes to Sierra Leone, British Central Africa, in 1782.

Of this distant colony, G. Winfred Hervey remarks: "The first settlers of Sierra Leone were what they needed to be, men of bravery. They consisted of about 12,000