Page:Journal of Negro History, vol. 7.djvu/118

102 With the opening of St. Luke's a new opportunity presented itself at St. Mary's, where the congregation under the administration of Mr. O. L. Mitchell developed into an institutional church. It was consecrated December 11, 1894, by Bishop William Paret, then of Maryland, assisted by Bishop Penick and Dr. W. V. Tunnell, of Howard University, who preached the sermon. St. Mary's is one of the most beautiful of churches.

The rise of Negro Catholic churches in the District of Columbia as well as throughout the United States has been less extensive for the reason that not very many Negroes have been attracted to this denomination because of its ritualistic appeal, and those who have become adherents to the Catholic faith have been treated with so much more of the spirit of Christ than they have been by other sects, that the tendency toward independent church establishments has not been so pronounced. Early in the history of the District of Columbia Rev. Leonard Neale, the Archbishop of Georgetown, his brother, the Rev. Francis Neale of the Holy Trinity Church, and Father Van Lomell, pastor of the same church in 1807, were all friends of the Negroes, showing no distinction on account of color in the establishment of parish schools and the uplift of the people. The same policy was followed by Father De Theux, who in 1817 succeeded Father Macelroy, who established a Sunday School and labored with a great deal of devotion to bring them into the church. The Catholic Church was free in all of its privileges to all persons regardless of color. This was especially true of St. Patrick's Church under its founder, Father Matthew, who permitted the poorest Negro to kneel at the altar side by side with the highest personages in the land. The same was observed in St. Aloysius Church and in St. Mary's Church at Alexandria. The Catholics were the last to change their attitude toward the Negro during the critical antislavery period of the thirties, forties, and fifties, when the Protestant churches practically excluded the Negroes from their Sunday Schools and congregations.