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 easy chair. He was as remote from the rollicking humour of Rabelais as he was from the light fingered cynicism of Voltaire, who by the way was too much a Frenchman of the 18th century thoroughly to appreciate his brother in irony. Rabelais lived laughing, and died laughing, and when he laughed the laughter of scorn, he would still be merry. Even Coleridge's witty phrase for Swift, "the soul of Rabelais, habitans in sicco," is less luminous than it seems. For, as I have said, the master-passion of Swift is anger against injustice and oppression. As he seldom laughs, so he is seldom the cause of laughter in others. Rather he is one who, having no illusions himself, would strip away the illusions which mask the faces of men. You marvel at the genius of A Tale of a Tub; you do not laugh at it.

Moreover, there is a certain dryness in Swift's style, in the perfection of his work, in the essential justice of his opinions, a dryness in which the soul of Rabelais could never dwell. The humour of Rabelais is wide and spacious as the universe; the wit of Swift is confined within the bounds 37