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120 liberty to loiter in the way, and by turning aside after every new object, lose the race, like Atalanta, to slower competitors, who press diligently forward, and whose force is directed to a single point.

I have often thought those happy that have been fixed, from the first dawn of thought, in a determination to some state of life, by the choice of one, whose authority may preclude caprice, and whose influence may prejudice them in favour of his opinion. The general precept of consulting the genius is of little use, unless we are told, how the genius can be known. If it is to be discovered only by experiment, life will be lost, before the resolution can be fixed; if any other indications are to be found, they may, perhaps, be very early discerned. At least, if to miscarry in an attempt be a proof of having mistaken the direction of the genius, men appear not less frequently deceived with regard to themselves than to others; and therefore, no one has much reason to complain that his life was planned out by his friends, or to be confident that he should have had either more honour or happiness, by being abandoned to the chance of his own fancy.

It was said of the learned bishop Sanderson, that, when he was preparing his lectures, he hesitated so much, and rejected so often, that, at the time of reading, he was often forced to produce, not what was best, but what happened to be at hand. This will be the state of every man, who, in the choice of his employment, balances all the arguments on every side; the complication is so intricate, the motives and objections so numerous, there is so much play for the imagination, and so much remains in the power of others, that reason