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108 either with declamatory complaints, or satirical censures, of female folly or fickleness, ambition or cruelty, extravagance or lust.

Led by such a number of examples, and incited by my share in the common interest, I sometimes venture to consider this universal grievance, having endeavoured to divest my heart of all partiality, and place myself as a kind of neutral being between the sexes, whose clamours, being equally vented on both sides with all the vehemence of distress, all the apparent confidence of justice, and all the indignation of injured virtue, seem entitled to equal regard. The men have, indeed, by their superiority of writing, been able to collect the evidence of many ages, and raise prejudices in their favour by the venerable testimonies of philosophers, historians, and poets; but the pleas of the ladies appeal to passions of more forcible operation than the reverence of antiquity. If they have not so great names on their side, they have stronger arguments; it is to little purpose, that Socrates or Euripides, are produced against the sighs of softness and the tears of beauty. The most frigid and inexorable judge would, at least, stand suspended between equal powers, as Lucan was perplexed in the determination of the cause, where the deities were on one side, and Cato on the other.

But I, who have long studied the severest and most abstracted philosophy, have now, in the cool maturity of life, arrived at such command over my passions, that I can hear the vociferations of either sex without catching any of the fire from those that utter them. For I have found, by long experience, that a man will sometimes rage at his wife, when in reality his mistress has offended