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230 termed poor, who does not see the greater part of mankind richer than himself.

As little is the general condition of human life understood by the panegyrists and historians, who amuse us with accounts of the poverty of heroes and sages. Riches are of no value in themselves, their use is discovered only in that which they procure. They are not coveted, unless by narrow understandings, which confound the means with the end, but for the sake of power, influence, and esteem; or, by some of less elevated and refined sentiments, as necessary to sensual enjoyment.

The pleasures of luxury, many have, without uncommon virtue, been able to despise, even when affluence and idleness have concurred to tempt them; and therefore he who feels nothing from indigence but the want of gratifications which he could not in any other condition make consistent with innocence, has given no proof of eminent patience. Esteem and influence every man desires, but they are equally pleasing, and equally valuable, by whatever means they are obtained; and whoever has found the art of securing them without the help of money, ought, in reality, to be accounted rich, since he has all that riches can purchase to a wise man. Cincinnatus, though he lived upon a few acres, cultivated by his own hand, was sufficiently removed from all the evils generally comprehended under the name of poverty, when his reputation was such, that the voice of his country called him from his farm to take absolute command into his hand; nor was Diogenes much mortified by his residence in a tub, where he was honoured with the visit of Alexander the Great.