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N° 179. and an attempt at something for which nature or education have left him unqualified.

Ignorance or dulness have indeed no power of affording delight, but they never give disgust except when they assume the dignity of knowledge, or ape the sprightliness of wit. Awkwardness and inelegance have none of those attractions by which ease and politeness take possession of the heart; but ridicule and censure seldom rise against them, unless they appear associated with that confidence which belongs only to long acquaintance with the modes of life, and to consciousness of unfailing propriety of behaviour. Deformity itself is regarded with tenderness rather than aversion, when it does not attempt to deceive the sight by dress and decoration, and to seize upon fictitious claims the prerogatives of beauty.

He that stands to contemplate the crowds that fill the streets of a populous city, will see many passengers whose air and motion it will be difficult to behold without contempt and laughter; but if he examines what are the appearances that thus powerfully excite his risibility, he will find among them neither poverty nor disease, nor any involuntary or painful defect. The disposition to derision and insult is awakened by the softness of foppery, the swell of insolence, the liveliness of levity, or the solemnity of grandeur; by the sprightly trip, the stately stalk, the formal strut, and the lofty mien; by gestures intended to catch the eye, and by looks elaborately formed as evidences of importance.

It has, I think, been sometimes urged in favour of affectation, that it is only a mistake of the means to a good end, and that the intention with