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240 ways of men to indulge the chimerical ambition of immortality; they have seldom any claim to the trade of writing, but that they have tried some other without success; they perceive no particular summons to composition, except the sound of the clock; they have no other rule than the law or the fashion for admitting their thoughts or rejecting them; and about the opinion of posterity they have little solicitude, for their productions are seldom intended to remain in the world longer than a week.

That such authors are not to be rewarded with praise is evident, since nothing can be admired when it ceases to exist; but surely though they cannot aspire to honour, they may be exempted from ignominy, and adopted in that order of men which deserves our kindness, though not our reverence. These papers of the day, the Ephemeræ of learning, have uses more adequate to the purposes of common life than more pompous and durable volumes. If it is necessary for every man to be more acquainted with his contemporaries than with past generations, and to rather know the events which may immediately affect his fortune or quiet, than the revolutions of ancient kingdoms, in which he has neither possessions nor expectations; if it be pleasing to hear of the preferment and dismission of statesmen, the birth of heirs, and the marriage of beauties, the humble author of journals and gazettes must be considered as a liberal dispenser of beneficial knowledge.

Even the abridger, compiler, and translator, though their labours cannot be ranked with those of the diurnal historiographer, yet must not be rashly doomed to annihilation. Every size of