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62 To this mutual complacency is generally requisite an uniformity of opinions, at least of those active and conspicuous principles which discriminate parties in government and sects in religion, and which every day operate more or less on the common business of life. For though great tenderness has, perhaps, been sometimes known to continue between men eminent in contrary factions; yet such friends are to be shewn rather as prodigies than examples, and it is no more proper to regulate our conduct by such instances, than to leap a precipice, because some have fallen from it and escaped with life.

It cannot but be extremely difficult to preserve private kindness in the midst of publick opposition, in which will necessarily be involved a thousand incidents, extending their influence to conversation and privacy. Men engaged, by moral or religious motives, in contrary parties, will generally look with different eyes upon every man, and decide almost every question upon different principles. When such occasions of dispute happen, to comply is to betray our cause, and to maintain friendship by ceasing to deserve it; to be silent, is to lose the happiness and dignity of independence, to live in perpetual constraint, and to desert, if not to betray: and who shall determine which of two friends shall yield, where neither believes himself mistaken, and both confess the importance of the question? What then remains but contradiction and debate? and from those what can be expected, but acrimony and vehemence, the insolence of triumph, the vexation of defeat, and, in time, a weariness of contest, and an extinction of benevolence? Exchange of