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262 which custom has established in civilized nations, is, That no man should give any preference to himself. A rule so comprehensive and certain, that, perhaps, it is not easy for the mind to image an incivility, without supposing it to be broken.

There are, indeed, in every place some particular modes of the ceremonial part of good-breeding, which, being arbitrary and accidental, can be learned only by habitude and conversation; such are the forms of salutation, the different gradations of reverence, and all the adjustments of place and precedence. These, however, may be often violated without offence, if it be sufficiently evident, that neither malice nor pride contributed to the failure; but will not atone, however rigidly observed, for the tumour of insolence, or petulance of contempt.

I have, indeed, not found among any part of mankind, less real and rational complaisance, than among those who have passed their time in paying and receiving visits, in frequenting publick entertainments, in studying the exact measures of ceremony, and in watching all the variations of fashionable courtesy.

They know, indeed, at what hour they may beat the door of an acquaintance, how many steps they must attend him towards the gate, and what interval should pass before his visit is returned; but seldom extend their care beyond the exterior and unessential parts of civility, nor refuse their own vanity any gratification, however expensive, to the quiet of another.

Trypherus is a man remarkable for splendour and expence; a man, that having been originally placed by his fortune and rank in the first class of the