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130 from avarice and ignorance, from the prevalence of false taste, and the encroachment of barbarity.

Men are most powerfully affected by those evils which themselves feel, or which appear before their own eyes; and as there has never been a time of such general felicity, but that many have failed to obtain the rewards to which they had, in their own judgment, a just claim, some offended writer has always declaimed, in the rage of disappointment, against his age or nation; nor is there one who has not fallen upon times more unfavourable to learning than any former century, or who does not wish, that he had been reserved in the insensibility of non-existence to some happier hour, when literary merit shall no longer be despised, and the gifts and caresses of mankind shall recompense the toils of study, and add lustre to the charms of wit.

Many of these clamours are undoubtedly to be considered only as the bursts of pride never to be satisfied, as the prattle of affectation mimicking distresses unfelt, or as the common places of vanity solicitous for splendour of sentences and acuteness of remark. Yet it cannot be denied that frequent discontent must proceed from frequent hardships; and though it is evident, that not more than one age or people can deserve the censure of being more averse from learning than any other, yet at all times knowledge must have encountered impediments, and wit been mortified with contempt, or harassed with persecution.

It is not necessary, however, to join immediately in the outcry, or to condemn mankind as pleased with ignorance, or always envious of superior abilities. The miseries of the learned have been related by themselves, and since they have not been