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 of the Papacy itself. As far back as the year 1381 the University of Paris had resolved that they would use their utmost endeavours to induce the Princes and Prelates of Europe to consent to submit the claims of the rival Popes to the arbitration of a General Council, which the theologians of Paris had, even in the most flourishing days of the Papacy, maintained to be the sovereign power of the Catholic Church. Their efforts were at last so far successful that in 1408 the Church and realm of France definitively renounced its allegiance to Benedict XIII. It was fortunate that at such a crisis the College of Cardinals numbered among its members at least one avowed Gallican. Cardinal d’Ailly of Florence served as a connecting link between the Cardinals and the University of Paris. The Cardinals on either side were aroused to make a serious effort for the termination of the Schism. But each Pope preferred the certainty of the spoils of half Christendom to the chance of unquestioned sovereignty. Disgusted with the obstinacy of their masters, the Cardinals were at length driven to act for themselves. A majority of either section of the Sacred College determined to convoke a General Council at Pisa.

In March, 1408, there assembled in obedience to the summons of the Cardinals, besides twenty-two members of their own order, “four titular patriarchs, with archbishops, bishops, abbots (including the heads of the chief religious orders), envoys of many sovereign princes, proctors from Cathedral chapters, and a host of Masters and Doctors who represented the new and powerful influence of the universities.” The Council cited the rival Popes, and on their non-appearance declared them contumacious. Evidence was then taken, upon which Angelo Corario and Peter de Luna were condemned as “notorious schismatics, obstinate and incorrigible heretics, perjurers, and vow-breakers,” and were solemnly declared to be deprived from the Pontificate and cut off from the Church. The Sacred College proceeded to a new election. Their choice fell upon the learned Franciscan theologian Peter Philargi, Cardinal Archbishop of Milan, who took the title of Alexander V.

Among the secular princes who had sent envoys to the Council, and who now recognised the Pope of its election, was the King of Bohemia. The sympathies of the Bohemian party in the University were on the same side. Huss in particular had from the first warmly supported the attempt of the Cardinals to restore unity to the Church. But the Germans, the Archbishop, and the clergy of the diocese refused all compliance with the King’s wishes. It was mainly to secure the assent of the University to his submission to Alexander V. that Wenzel was prevailed upon to issue the Edict which transferred to the Bohemians the three votes formerly enjoyed by the Germans. Four days after the date of that Edict (Jan. 22, 1409), a Royal proclamation prohibited all obedience to