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 them to Bohemia. It must have been with the deepest pang of homesickness that he expressed the hope that John of Chlum and other friends, so true to him in Constance, might arrive safe in their native land; and he called upon them, when they got back to Bohemia, to follow the king who never dies, a man of sorrows, and the king of glory, who giveth life eternal.

He sent messages of affection and greeting to the wives and children of Bohemian nobles. In urging Wenzel of Duba, “that noble lord,” to put away the vanities of the world and live in holy matrimony, he represented him as a man who had been a soldier in many countries to the hurt of body and soul. Just before his death he heard of Duba’s purpose to marry, and he wrote him a letter of congratulation.

His references to Wenzel and his queen, Sophia, show his warm attachment to those sovereigns and his obligations for their constant kindness and for their zeal in seeking to secure his release. He called for prayers that the Lord might keep them in his grace and at last give them eternal joy. In conveying a greeting, a week before his death, he expressed the hope that the queen might be loyal to the truth and not take offense at him as though he had been a heretic, and in his very last letter he mentions the name of “his gracious mistress, the queen,” and begs again to express to her his thanks for all the favors which she had shown to him. His recollection of this lady, who had attended the services at the Bethlehem chapel, is as honorable to him as it was to her. It is a tender note when he expressed the fear that she, to whom he was so much indebted, might be led by false reports to change her mind toward him and regard him as a heretic.

Nor did he forget his other friends, not so lofty in position. To Jesenicz he sent a message urging him to marry. Writing to Master Martin, he sent greetings to people of humble