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 our Master would, no doubt, have given them a solution fully adequate to the wants of believers. In that case, a reference to some direction of the law as of Mosaic origin would, in the mouth of Christ, have been decisive; and the Church would, no doubt, have been guided to make some distinct definition of her doctrine on the subject.

Thus in the very midst of the driest critical researches we can feel that, if we have duly fostered the sense of Divine things, we are on the road to further disclosures of religious as well as historical truth. The day of negative criticism is past, and the day of a cheap ridicule of all critical analysis of ancient texts is, we may hope, nearly past also. In faith and love the critics whose lot I would fain share are at one with many of those who suspect and perhaps ridicule them: in the aspirations of hope their aim is higher. Gladly would I now pass on to a survey of the religious bearings of the critical study of the poetical and prophetical books, which, through differences of race, age, and above all spiritual atmosphere, we find, upon the whole, so much more attractive and congenial than the Levitical legislation. Let me, at least, throw out a few hints. Great as is the division of opinion on points of detail, so much appears to be generally accepted that the number of prophets whose works have partly come down to us is larger than used to be supposed. The analysis of the texts may not be as nearly perfect as that of the Pentateuch, but there is no doubt among those of the younger critics whose voices count (and with the pupils of Delitzsch the case is the same as with those of Ewald) that several of the prophetical books are made up of the works of different writers, and I even notice a tendency among highly orthodox critics to go beyond Ewald himself and analyse the Book of Daniel into portions of different dates. The result is important, and not for literary history alone. It gives us a much firmer hold on the great principle that a prophet's horizon is that of his own time; that he prophesied, as has been well said, into the future, but not directly to the future. This will, I believe, in no wise affect essential Christian truth, but will obviously modify our exegesis of certain Scripture proofs of Christian