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 schools gives a greater point to his concluding warning against philosophy. It is the 'sacrificio dell' intelletto' which the author counsels. But Mr. Tyler's theory or at least his point of view demands a separate consideration. It may however be fairly said here that by general consent Mr. Tyler has done something to make the influence of Greek philosophical ideas upon Ecclesiastes a more plausible opinion.

To a subsequent chapter I must also beg to refer the reader for a notice of Gustav hypothesis (1884) relative to the fortunes (or misfortunes) of the text of Koheleth. This critic is not one of those who grant that the book had from the first no logical division, and his hypothesis is one of the boldest and most plausible in the history of criticism. Its boldness is in itself no defect, but I confess I desiderate that caution which is the second indispensable requisite in a great critic. The due admixture of these two qualities nature has not yet granted. Meantime the greatest successes are perhaps attained by those who are least self-confident, least ambitious of personal distinction. Upon the whole, from the point of view of the student proper, are there more thankworthy contributions to criticism not less than to exegesis than the books of (1881),  (1883), and above all the accomplished altmeister Franz (1875)? Whatever has been said before profitably and well, may be known by him who will consult these three accomplished though not faultless expositors. I would not be supposed to detract from other writers, but I believe that the young student will not repent limiting himself, not indeed to one, but to three commentaries.