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 whole of the truth is touched upon, but no part is completely unfolded (i. 8-iii. 35); II. an exhaustive treatment of a few details (iv. 1-vi. 19); III. a gradual rise to the highest and most universal truth, closing in almost lyric enthusiasm (vi. 20-ix. 18)? Or Hitzig, when, to suit an artificial arrangement, he omits as later additions iii. 22-26, vi. 1-19, viii. 4-12, 14-16, ix. 7-10? These are the two extremes of critical theory; their failure may be taken as a proof that the only possible division is one like that of Delitzsch into fifteen poems, rather loosely connected together, but presenting the same peculiarities of style and diction. Mashals we can only term them in a wide sense of the word; not condensation but expansion is the characteristic of this book: the discourse flows on till the subject has been exhausted, and then, after a brief pause, it gushes forth anew. One of the chapters (ii.) actually forms a single carefully elaborated sentence. Now and then the matter is more broken up; we meet with some small groups of detached sentences (e.g. iii. 27-35, vi. 1-11, 12-19), which introduce some variety into the style, and suggest that the author revised his work with the view of making it an ethical manual, as well as an introduction to the anthology. In one of these groups we find the interesting similitude of the ant, which the Septuagint has supplemented by one of purely Greek origin (see Hitzig and Lagarde) on the bee.

The author has the pen of a ready writer, and his work shows that he has studied the literature of his time. He was familiar with the phraseology of the 'Solomonic' proverbs, though he struck out a style of his own, in harmony with the altered conditions of the teaching office. He addresses those who have time to listen, and taste to appreciate his flowing rhetoric. He implies throughout that his audience belongs to the wealthier class, and his favourite images are drawn from the life of the merchant. Clearly too he has a strong hold upon the doctrine that prosperity and adversity are indicative of moral character. Thus, speaking of ethical Wisdom, he says,