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 province, not the secret counsels of God, nor those exceptional facts or truths which orthodoxy still perhaps regards as among the postulates of the faith of the Hebrew prophets. Nor can the hero of the poem be considered a strict and proper type of the Christ, for this reason among others, that Job is to all intents and purposes a creation of the fancy, whether of the unconsciously working fancy of the people, or of the rich and potent imagination of a poet. In what sense, then, may the Book of Job still claim a theological significance, and be allowed to fill a not unimportant place in the Vorgeschichte of Christianity?

I. The hero of the poem (I exclude from consideration the speeches of Elihu ) is, not indeed a type, but in some sense prophetic of the Christ, inasmuch as the very conception of a righteous man enduring vast calamities, not so much for his own sake as for the world's, is a bold hypothesis which could only in the Christ be made good. The poet does more than merely personify the invisible Church of righteous and believing sufferers; he idealises this Church in doing so, and this idealising is a venture of faith. Job is an altogether exceptional figure: he is imperfect, no doubt, if viewed as a symbol of the Christ, but this does not diminish the reality and the grandeur of the presentiment which he embodies. To a religious mind, this remarkable creation will always appear stamped by the hand of Providence. Job is not indeed a Saviour, but the imagination of such a figure prepares the way for a Saviour. In the words of Dr. Mozley, 'If the Jew was to accept a Messiah who was to lead a life of sorrow and abasement, and to be crucified between thieves, it was necessary that it should be somewhere or other distinctly taught that virtue was not always rewarded here, and that therefore no argument could be drawn from affliction and ignominy against the person who suffered it.'

II. This then is the grandest of the elements in the Book of Job which helped to prepare the noblest minds among the Jews for the reception of primitive Christianity—*