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 under no religious inﬂuence whatever, for it is a fact to which it is useless to close our eyes, that the pulpit exercises but little influence to-day and scarcely any on the younger generation. This is a most serious matter, one to which no one, if he but reﬂect seriously, can be different. Jews have been noted heretofore for the many virtues and good qualities they possess. The purity of the family life and the sacredness of the marriage tie among them have been commented upon already by very ancient authors. We are to-day held up as a pattern to others in this respect. Their liberality and generosity are well-known to all. But virtues and good traits, it must be remembered, are not a spontaneous growth. They must be cultivated, and if they exist, they must be nurtured, or they are bound to perish.

It is for this reason—though not for this alone—that man needs religion. I care not what religion it is, but all of us need a religion. Men need a guide for their lives, need a means of developing their moral sense. Man needs a power that can give wings to his soul in its aspirations towards a higher sphere, that can elevate him to a higher conception of life and life's duties, and enable him to maintain it in sunshine and rain, in days of joy and nights of sorrow. We need religion because it corresponds to some innate craving, as is sufficiently proved by its universal existence under some form or other. To say that progress and civilization enable us to dispense with religion is absurd. Men need religion to-day as much as ever, nay, more than ever, for the changed conditions of life demand stronger moral forces to steer clear of dangers and strike the right course. Men need religion to inﬂuence their lives, but in order that this may be the case, their religion and life must beat in harmony. Theory and practice, belief and act, creed and deed must not clash with one another, but supplement each other. Let our deeds, including our religious practices, which are a part of our deeds, be in accordance with our creed, and let us honestly draw the consequences of our beliefs, whatever they be. If they lead us to an adherence to the doctrines of Judaism in the sense hitherto attached to them, let us act in accordance with them, clinging firmly and consistently to what we