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 to find out where they stand. If there are any differences dividing us, they ought to have reference to different religious convictions. On the ground of conviction, and not of policy, a stand and a firm one must be taken. It is no disgrace nor even a misfortune if we hold convictions which differ from those hitherto held by those professing Judaism, once more adding, as hitherto understood; but it is a positive disgrace and worse than a misfortune, if we do not know wherein we differ, or, knowing, do not say so. Differences in religious convictions, if only the convictions be honestly and clearly held, in no way lead to hostility, enmity or quarrels. It is only when there is confusion and inconsistency that we will have controversy instead of discussion, quarrels instead of arguments, mutual hostility instead of mutual respect. If you find two persons assailing each other, calling each other names, descending to personal attacks, you may depend upon it, either both are wrong, or neither is clear. You can always distinguish one who has clear and honest convictions from one who has not. The former will always entertain the highest respect for and speak in terms of the highest reverence of the convictions of others; the latter has only a haughty sneer, or an insulting word for his opponent. These quarrels and controversies, of which we have grown weary, will not, cannot cease until a stop is put, by congregations declaring where they stand, to the confusion at present prevailing. "Peace, peace," cries the old Jewish prophet, "but there is no peace." There will be none until the rupture between theory and practice, which is growing worse day by day, will be healed, not through a compromise, but through a consistent following of the convictions we hold, whatever they be. You ask how? I repeat by finding out what we believe, and acting in accordance with our beliefs.

In no other way, as far as I can see, can it be done. Our point of view, must be convictions and not policy. Our motto, consistency, and not accommodation. I revere Judaism, sincerely revere it. I love its past and admire it for what it has accomplished. But there is something still higher to me than Judaism, and that is conscience. Your first and most sacred duty is towards your conscience. There