Page:Jewish Encyclopedia Volume 6.djvu/68

38 Goliath Gollancz

THE JEWISH ENCYCLOPEDIA

38

as being six cubits and a span in height, having upon his head a helmet of brass, and wearing a coat of mail weighing five thousand shekels of brass, with greaves of brass upon his legs and a target or gorget of brass between his shoulders. The staff of his spear is said to have been like a weaver's beam, the spear's head weighing six hundred shekels of iron.

Insolently challenging Israel to appoint one of their number to meet him in single combat, with the condition that the people whose champion should be killed should become the slaves of the other, Goliath strikes fear into the hearts of Saul and his men. David, sent by his father with some provi- sions to his brothers and to their captain in Israel's army, hears the giant's challenge, and inquires what reward there shall be for the man who dares meet the monster. Rebuked by his brother Eliah for his presumption in leaving the sheep, and taxed by him with idle curiosity, David persists in his inquiry. Saul hears of David, and sends for him. The latter relates his experiences with lions and bears, and de- clares that the uncircumcised Philistine shall at his hands meet a similar fate.

On being armed with Saul's armor, David finds that it impedes his gait, whereupon he discards it, takes his staff, and chooses five smooth stones out of the brook for use in his sling. He meets the giant, who, upon catching sight of his diminutive adver- sary, resents his coming as an insult. David de- clares that he comes in the name of Yhwh of hosts, the God of Israel, and warns the monster of his im- minent destruction. David, using great strategy in runaing forward and backward, watches until the giant exposes his face, when, rushing upon him, he slings one of the stones, which.

Is Slain well directed, strikes the giant be- by David, tween the eyes, and, sinking deep into his forehead, fells him to the ground. Drawing the giant's own sword, the shepherd boy severs the head from the trunk. The defeat and death of their champion are the signal for a hasty flight of the Philistines. In consequence of this feat, David is received into Saul's family, but Saul becomes jealous of the young conqueror's popular- ity (I Sam. xviii. 9). Goliath's sword is reported to have been kept, "wrapped in a cloth behind the ephod," in the sanctuary at Nob in which Ahimelek was priest. David, a fugitive from Saul, knowing its worth, takes it with him in his flight to the King of Gath (I Sam. xxl. 9 [A. V. 10]). According to another account (II Sam. xxi. 19), Goliath was killed by Elhanan from Bethlehem.

In Rabbinical Literature: Goliath was of

ignoble birth. His mother is said to have been Or- pah (nSIV = nS'in : II Sam. xxi. 16 ; Yalk. ii. 12-5), who, after making a pretense of accompanying Ruth, her mother-in-law, and walking with her forty paces, had left her and had led a very profligate life, so that Goliath, her son, was of uncertain paternity (Midr. Ruth 1. 14, where the ketib ni'lJJDD (I Sam. xvii. 83) is read nilj? HNDD; comp. Yalk. ii. 136, 601). She bore besides Goliath three other giants (Tan., Wayiggash, 8).

In defying Israel Goliath boasted of having slain the two sons of Eli, captured the holy Ark, brought

it to the house of Dagon, where it stayed seven months, and of having led the van of the Philistines in every war, scattering the enemy before him like dust. Notwithstanding all these valorous deeds, he had not been found worthy to be the captain over a thousand. But what had Saul done? Why had he been made king? If he was a man and warrior, he should now come forward and meet him ; but if he was a weakling, let Israel choose another cham- pion (Targum to I Sam. xvii. 8). The name the giant bore indicated his supernatural insolence, Goliath re- calling that he na'pn 'js^ o^itt •'i^moj?, stood with " uncovered [arrogant]countenance before even God" (So(ah 42b). Goliath challenged the Israelites every morning and every evening, so as to disturb them at the hour set for reciting the Shema' (Yalk. ii. 126). He was permitted to repeat his defiances for forty days because of the forty paces which Orpah had accompanied Ruth (Tan., Wayiggash, 8). His accouterments weighed, according to R. Hanina, 60 tons ; according to R. Abba bar Kahana, 120 tons (Sotah 48b). The Biblical account is said to have described the immense proportions and strength of the giant only in order to convey the lesson that it is unlawful to sing the praises of an evU-doer (Yalk. I.e.).

The accouterments of Saul fitted David ; but the latter, seeing Saul's displeasure, doffed them (Mid- rash "Tan., Bmor, ed. Buber, p. 43a; comp. a similar tradition among the Arabs in Tabari and Mas'udi). When David went forth to battle, however, God placed greaves upon his limbs (Yalk. I.e.). Why did Goliath fall on his face? In order that David should not be put to the trouble of going far when rushing upon him to behead him. According to R. Huna, Goliath had the picture of Dagon engraved upon his heart, which also came to shame through the giant's death (Cant. R. to iv. 4). Goliath is mentioned as the typical case where strength leads to downfall (Ex. R. xxxi.). He died like a dog (ib.). The sword of David (probably Goliath's) had miraculous powers (Midrash Golyat, Jellinek, "B. H." iv. 140-141). In order to guard the slayer of Goliath against becoming overbearing, God ex- posed him to the revenge of his slain adversary's brother and nlother (see Giants ; Sanh. 95a; Jelli- nek, " B. H. " iv. 140 et seg.). The Targum to II Sam. xxi. 19 makes David, not Elhanan, the slayer of Goliath ; Rashi identifies Elhanan with David.

Critical VieTsr: Thetwo accounts of Goliath's

death prove that many old traditions concerning valorous deeds performed in the wars against the Philistines were current among the people, the names of the heroes being variouslj' given. Popu- lar imagination attributed gigantic stature to the champions of the enemy ; speaking not of one giant only, but of four (II Sam. xxi. 15 et seq.), and asso- ciating with David other men, "his servants," who after one of these encounters (with Ishbibenob; see Giants), in which David had run great dangers, swear to prevent him from again taking part in such expeditions.

'The endeavor to harmonize the variant accounts is apparent in the version of I Chron. xx. 5, where Elhanan is credited with the slaying of Lahmi, the brotlier of Goliath. This Lahmi clearly owes his