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 Soon all Capharnaum knew what had happened in the synagogue, and on and on from town to town the news flew till all Judea had heard.

Encouraged, no doubt, by what they had seen, the disciples tell the Master that Simon's wife's mother is lying sick of a great fever, and they ask Him to go to her. He goes at once with James and John, making His way with difficulty through the crowds who are discussing the event of the morning.

Standing over the sick woman, He commands the fever and it leaves her. And He lifts her up, taking her by the hand. The Evangelists notice that when our Lord and His disciples sat down afterwards to their humble meal, it was the invalid of an hour ago that served them. St. Luke, who was a doctor, notes particularly that it was "a great fever," and that "immediately rising she ministered to them." Our Lord's cures left no weakness after them.

The tidings of the cure at Simon's house soon spread and increased the enthusiasm caused by the event in the synagogue. If Jesus of Nazareth could cure the possessed and the fever-stricken, why should not all the sick in Capharnaum be healed? The excitement was intense. The diseased and afflicted of every kind, even those blind, deaf or dumb from birth, must all be brought to Him; there was hope for all.

As soon as the sun was down and the Sabbath over, a sad procession was on its way to Peter's house. But was it sad? Oh, no: the lame were hastening along on their crutches, the quiet faces of the blind beamed with hope, even the deaf and dumb had somehow come to understand what was in store for them. Of course there was trouble in getting the possessed to go forward, and there was risk in bringing out the dying. But what