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 in the least little annoyances and inconveniences. And they are always ready to help.

Our Lord went to this feast, then, on purpose to show honour to His Mother. He went also to bless that marriage union which He was soon to raise to the dignity of a Sacrament, and to bless all innocent joy and merry-*making. He was pleased to see the brightness all round Him at Cana, and He likes to see us, too, happy and gay.

There was still another reason for the miracle. St. John, who was present and gives us the account, says: "This beginning of miracles did Jesus in Cana of Galilee, and He manifested His glory, and His disciples believed in Him." Day by day the disciples were growing in the knowledge of their Divine Master. From His words to Peter and to Nathaniel they had seen that He could read the future and the secrets of hearts. This splendid miracle at Cana showed that He had power over Nature. Their reverence as well as their love was deepening continually. St. John speaks particularly of the way in which this miracle increased their faith—as well it might. The other Evangelists tell us later of another and still greater miracle than this of Cana, a more stupendous change, and one that was to be wrought not once only, but thousands of times daily, all the world over, wherever Holy Mass is said by a Catholic priest.

The thought of Cana helped the disciples when our Lord first spoke to them at Capharnaum of the Mystery of the Holy Eucharist, and when at the Last Supper He changed the bread and wine into His most sacred Body and Blood. And it helps us too who live so long after Him, but believe in Him as firmly as did His first disciples, and cry out to Him with Nathaniel:

"Rabbi, Thou art the Son of God!"