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508 conversations." The revised rule does not prescribe the colloquial use of Latin as early as was done in former days. But still it must be remembered that the practice of speaking Latin must be gradually introduced, and, therefore, the lower classes are supposed also to have Latin in use, although not so extensively.

Be it remarked, however, that the colloquial use of Latin is, by no means, insisted on in the Ratio for its practical value; for Latin is no longer the universal language of the educated world, as it was some centuries ago. From time to time, indeed, we hear of efforts being made to restore Latin to its old place. Thus in the oration at the Leibnitz celebration of the Royal Academy of Sciences at Berlin, May 29, 1899, the chief speaker advocated the introduction of Latin as the international language of learned men. However, such efforts are too few, too sporadic, to influence the wider circles, at least for the near future. Nay more, it seems almost certain that Latin will never acquire that domineering influence which it formerly exercised. In those days the national languages and literatures were not fully developed. But now they have attained a high degree of perfection, and have gained a stronghold on the mind of the people. Besides, most of the books of great scientific value are either written in German, English, or French, or are speedily translated into one of these languages, and in our days, no one can lay claim to scholarship who does not master one or other of them besides his mother-tongue. The Society of Jesus has simply, in the words of the Jesuit Ebner, watched the trend of events, and adapted herself and her teaching in this point, as in others, to the new conditions. She strives