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178 Jesuits. The zeal animating these religious, and the success crowning their efforts, have been marked by the Imperial Government with the utmost satisfaction. Would it be just to deprive the inhabitants of White Russia of this precious Institution? In other countries where the Order was suppressed, no substitutes have been found. And why single out for destruction, among the many religious orders, that which devotes itself to the education of youth, and consequently to the public welfare?"

These testimonies refute also a charge sometimes made even by Catholic writers. Theiner, for instance, asserts or implies that, for a space of time preceding the suppression, the Society had fallen away from the station it had held originally in literary and educational matters, that their system had become useless to the interests of science., that education suffered in their hands, that youth issued from their colleges unprotected against the assaults of error, etc. These charges are ably refuted by Abbe Maynard in his work just quoted: The Studies and Teaching of the Society of Jesus at the Time of its Suppression 1750-73. But as we said, the appreciation of the Jesuits' educational labors, as shown by Frederick II. and Catharine II., exonerates them completely. These two were the most sagacious monarchs of Europe at the time, and what could have influenced them, atheists as they were, to show such favors to the persecuted Society, had it not been its superiority as an educating body? All attempts to weaken the testimonies of the words and actions of these two rulers have proved unsuccessful.