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94 or naturalness of expression. When a steam-launch emits similar sounds, we condone in a machine what we resent in a human being. It is simply an earsplitting automaton. One turns with relief to watch the children in the audience, who are evidently the spoiled darlings of their relations. But, indeed, the child seems never snubbed or thwarted in Japan. At the termination of every act, while the curtains fall or are drawn together, there is a scurry of tiny feet up and down the parallel hana-michi (the flower-walks which divide the auditorium), and, if some audacious little intruders rush upon the stage itself, they are greeted with indulgent laughter.

Perhaps the chief obstacle to illusion, and the one most easily remedied as regards scenic accessories, is the enormous area of the stage. It is far too large to be enclosed between "wings" and "flies," while the custom of exit and entry along the flower-walks transgresses our cardinal principle of separating those who act from those who look on. As a rule, the supposed locality of the piece, be it palace or temple or battle-field, is a wood-and-cardboard island in a sea of bare boards, of which the circumference nearly corresponds with that of a revolving section of the stage, twenty or thirty feet in diameter, which turns on lignum-vitæ wheels. While one scene is being enacted, a second is being prepared behind, and at a given signal the eccyclema is whirled round, carrying away one set of actors and bringing on their successors. Do not suppose, however, that realistic effects are outside the range of the Meiji-za or Kabuki-za management. I remember a melodrama, written by a lieutenant in the Japanese navy, in which the hero, though encumbered by a heavy piece of