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50 do to please them, persist in disliking me; I must resist those who punish me unjustly. It is as natural as that I should love those who show me affection, or submit to punishment when I feel it is deserved."

"Heathens and savage tribes hold that doctrine; but Christians and civilised nations disown it."

"How? I don't understand."

"It is not violence that best overcomes hate—nor vengeance that most certainly heals injury."

"What then?"

"Read the New Testament, and observe what Christ says, and how He acts; make His word your rule, and His conduct your example."

"What does He say?"

"Love your enemies; bless them that curse you; do good to them that hate you and despitefully use you."

"Then I should love Mrs. Reed, which I cannot do; I should bless her son John, which is impossible."

In her turn, Helen Burns asked me to explain; and I proceeded forthwith to pour out, in my own way, the tale of my sufferings and resentments. Bitter and truculent when excited, I spoke as I felt, without reserve or softening.

Helen heard me patiently to the end. I expected she would then make a remark, but she said nothing.

"Well," I asked impatiently, "is not Mrs. Reed a hard-hearted, bad woman?"

"She has been unkind to you, no doubt, because, you see, she dislikes your cast of character, as Miss Scatcherd does mine; but how minutely you remember all she has done and said to you! What a singularly deep impression her injustice seems to have made on your heart! No ill-usage so brands its record on my feelings. Would you not be happier if you tried to forget her severity, together with the passionate emotions it excited? Life appears to me too short to be spent in nursing animosity, or registering wrongs. We are, and must be, one and all, burdened with faults in this world; but the time will soon come when, I trust, we shall put them off in putting off our corruptible bodies; when debasement and sin will fall from us with this cumbrous frame of flesh, and only the spark of the spirit will remain—the impalpable principle of light and thought, pure as when it left the Creator to inspire the creature; whence it came it will return, perhaps again to be communicated to some being higher than man—perhaps to pass through gradations of glory, from the pale human soul to brighten to the seraph! Surely it will never, on the contrary, be suffered to degenerate from man to fiend? No; I cannot believe that; I hold another creed, which no one ever taught me, and which I seldom mention, but in which I delight, and to which I cling, for it extends hope to all; it makes Eternity a rest—a mighty home, not a terror and an abyss. Besides, with this creed, I can so clearly distinguish between the criminal