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Rh, the fact remained that Ferrier had studied German philosophy, and might have imbibed some German infidelity, while his opponent made no professions of being acquainted either with the German philosophy or language, besides having the advantage of being a Liberal and Free Churchman; and he was consequently appointed to the chair. Of course, there was an outcry. The election was put forward as an argument against the abolition of Tests, though in this case Ferrier, as an Episcopalian, might be said to be a Dissenter equally with his opponent. It was argued that the election should be set aside unless the necessary subscription were made before the Presbytery of the bounds. For a century back such tests had not been exacted as far as the Moral Philosophy chair was concerned, nor would they probably have been so had Ferrier himself been nominated. But though the Presbytery concerned was in this case prepared to go all lengths, it appeared that it was not in its members that the initiative was vested, the practice being to take the oath before the Lord Provost or other authorised magistrate. Consequently, indignant at discovering their impotence, the members of the body retaliated by declaring that they would divert past the new Professor's class the students who should afterwards come within their jurisdiction, and thus, by their foolish action, they probably did their best to bring about the result they deprecated so much—the abolition of Tests in their entirety.

Ecclesiastical feeling ran high at the time, and things were said and done on both sides which were far from being wise or prudent. But the effect on a sensitive nature like Ferrier's is easy to imagine. This was the first blow he had met with, and being the first he did not