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the present century in Germany we have seen a period of almost unparalleled literary glory succeeded by a time of great commercial prosperity and national enthusiasm. But when Ferrier visited that country in 1834 the era of its intellectual greatness had hardly passed away; some, at least, of its stars remained, and others had very recently ceased to be. Goethe had died just two years before, but Heine lived till many years afterwards; amongst the philosophers, though Kant and Fichte, of course, were long since gone, Schelling was still at work at Munich, and Hegel lived at Berlin till November of 1831, when he was cut off during an epidemic of cholera. Most of the great men had disappeared, and yet the memory of their achievements still survived, and the impetus they gave to thought could not have been lost. The traditional lines of speculation consistently carried out since Reformation days had survived war and national calamity, and it remained to be seen whether the greater tests of prosperity and success would be as triumphantly undergone.

We can imagine Ferrier's feelings when this new world opened up before him, a Scottish youth, to whom it was a new, untrodden country. It may be true that it was his literary rather than his speculative affinities that first