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 It became apparent in 1901 that by this procedure the publication of a translation of the entire Hebrew Bible would be indefinitely delayed, and accordingly the Book of Psalms, translated by Doctor Kohler and revised by his colleagues, was given to the press and issued in 1903. The death of Doctor Jastrow in that year required the formation of a new committee under the chairmanship of Doctor Solomon Schechter. This committee, however, soon found that the method adopted was too complex, and that it was impossible to accomplish by correspondence the extensive work required.

In 1908 the Jewish Publication Society of America and the Central Conference of American Rabbis reached an agreement to co-operate in bringing out the new translation upon a revised plan of having the entire work done by a Board of Editors instead of endeavoring to harmonize the translations of individual contributors. As a result of this understanding the present Board, composed of Doctor Solomon Schechter, Doctor Cyrus Adler, and Doctor Joseph Jacobs, representing the Jewish Publication Society of America, and Doctor Kaufman Kohler, Doctor David Philipson, and Doctor Samuel Schulman, representing the Central Conference of American Rabbis, was constituted, and by mutual agreement Professor Max L. Margolis was chosen as the seventh member, he to be the Editor-in-Chief of the work and Secretary to the Editorial Board, of which Doctor Cyrus Adler was elected Chairman. Incidentally the selection thus made resulted in an equal representation of the Jewish Theological Seminary of America at New York, of the Hebrew Union College at Cincinnati, and of the Dropsie College for Hebrew and Cognate Learning at Philadelphia. For one year Professor Israel Friedlaender acted as a member of the Board in the stead of Doctor Schechter.

The method employed by the Board was as follows:

In preparing the manuscript for consideration by the Board of Editors, Professor Margolis took into account the existing English versions, the standard commentaries, ancient and modern, the translations already made for the Jewish Publication Society of America, the divergent renderings from the Revised Version prepared for the Jews of