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84 that the day before she sailed for Australia Mrs. Besant made arrangements for that pamphlet to be sent to all the principal papers of the United Kingdom. I have said all this at length in order to dispel the idea that Mrs. Besant wished to bamboozle the society or hush up charges of fraud. I know that it is asked why she did not publish the whole of the evidence. If the official Enquiry had been proceeded with the evidence would have been published with its other proceedings. But Mrs. Besant felt, rightly or wrongly, that it would be unfair of her to publish it without the defence, and this there were no means of getting.

But now see the unsatisfactory position of the society. The most serious charge possible had been made by its chief member against its second official, one of its founders, the tried and trusty friend of Madame Blavatsky. The charges were still hanging over his head, his members in America thoroughly disbelieved them, the members in India as thoroughly believed them, and we in Europe did not know what to think. They had been neither proved nor disproved. Colonel Olcott was going back to India, Mr. Judge flitted back to America, and Mrs. Besant rushed off to Australia to fulfil lecturing engagements made a year previously, and so far as regards the society generally Mahomet’s coffin was not in it for “floating.” Those of us who really took the thing to heart held our hands. We fully recognised the gravity of the whole matter, but we determined to wait till Mrs. Besant’s return before we moved, for without the evidence we were powerless. But we reckoned without our !

In concluding this article, I say frankly that has really, although quite unconsciously, done Mr. Judge a good turn. I do not for a moment flatter myself that Mr. Garrett wishes any good to Theosophy! The tone of his articles precludes that idea. But his attack on Mr. Judge puts the latter in this position, that if he chooses he can defend himself without any fear whatever of pledging the Theosophical Society to one jot or tittle of dogma with regard to Mahatmas. He is attacked as a man, and as a man I sincerely hope that he will manfully and satisfactorily reply.