Page:Isis very much unveiled - being the story of the great Mahatma hoax (IA b24884273).pdf/85

Rh Your contributor has sought to convey the impression that the Theosophists, or at all events those who reside at the various headquarters, live in an atmosphere of constant thaumaturgy and intrigue; ever in expectation of some new wonder, ever ready to alter their deepest convictions at a moment’s notice in accordance with some enigmatical message or some trumpery sign. I call upon those who know the society, are habitués at its meetings, or have lived at headquarters, to say whether there is a grain of truth in this, or whether, on the contrary, we are a body of earnest students, living a prosaic life, and exhausting our energies in the endeavour to place before others the truths we have found so helpful to ourselves.

Your contributor makes much of his contention that the adepts were invented by Madame Blavatsky. What does he expect to gain by this? If he can succeed in discrediting Madame Blavatsky in the eyes of a few persons, he cannot disprove the existence of adepts for them unless he is also prepared to discredit every one of the other sources of information from which the evidence for the existence of such exalted men is drawn. Madame Blavatsky has reminded the world of the reality of those beings in which the more enlightened of its denizens have always believed. Of the few who may have accepted the belief on her testimony alone I would say, better they had taken the trouble to substantiate it from other sources. Whether Madame Blavatsky invented the adepts or not, at all events I here and now advance the theory, and refer for my evidence to the Theosophical literature on the subject, which is plentiful.

Let our critics, after reading it, come forward and publicly refute us. We await their onslaught with pleasure. Many points I am obliged to leave untouched on account of the length my letter would otherwise assume; but I must just note the absolute futility of the statement that “Max Müller has edited the only series of English translations of the Sacred Books of the East with which I am acquainted,” and the complete falsity of the statement that “there is no reason to believe that any member of the society in Europe could pass an examination in any Oriental language whatever.” Let these serve as samples of the quality of the rest of the attack.

In conclusion, sir, I would call your readers’ attention to the fantastically absurd position of an opponent who hopes to discredit, by his