Page:Isis very much unveiled - being the story of the great Mahatma hoax (IA b24884273).pdf/68

62 way the decision went, it must “offend the religious feelings” of some member or another, and that this was against the rules of the society—these were, after the due amount of pomposity, declared against by the president.

But there were two other pleas of such irresistible force and weight that the president found himself convinced by them “that this inquiry must go no further.” Stripped of prolix circumlocutions, these may be put as an alternative, thus:—

Either the Mahatma missives are genuine or they are fabricated.

(a) If found to be genuine, that implies the affirmation of the existence of Mahatmas as a Theosophic dogma, and the abandonment of the society’s precious “neutrality.” Which is unconstitutional.

(b) If found to be bogus missives produced by the vice-president, then it is obvious that he must have done it in his private capacity; the production of bogus documents being no part of his official duties. Therefore he cannot be tried for it by an official tribunal.

Could anything be more delicious than this dilemma? It is worthy of a trial scene in Gilbertian comic opera.

Mrs. Besant, like the president, was “convinced that the point was rightly taken.” There was nothing more to be said.

The Judicial Committee “resolved” in the same sense, without any inconvenient discussion, and forthwith committed hara-kiri with the complaisance of a Chinese nobleman. Not only had they not investigated the case, but, as far as I can make out, they had not even heard what it was, except in the most abstract of summaries. Having gravely adjusted the bandage over each other’s eyes, they separated with a good conscience. For many of them—worthy investigators!—I believe I am the first to remove the bandage, and set them blinking at the truth.

From (a) it follows, as the president pointed out en passant in the course of his Address, that every Theosophist is in future free to circulate Mahatma messages, but no Theosophist to test their genuineness.

From (b) it equally follows that no officer of the society is in future responsible to it for any misdeed whatever, since such misdeed cannot well be among his official duties.