Page:Isis very much unveiled - being the story of the great Mahatma hoax (IA b24884273).pdf/67

Rh Certain Charges against the Vice-President, Held in London, July 1894.” Anybody is at liberty to get this publication—and make what head or tail of it he can.

The plain matter of fact which lay behind the proceedings in question was this. Mrs. Besant and Colonel Olcott had given away their friends and compromised with Judge on the terms that he should give Olcott back his presidency, Judge’s election thereto being declared null and void, while they on their part should suppress the evidence which the Judicial Committee had been summoned to report on.

Mr. Judge had protested in a vehement circular, when first called on by the President to appear before the committee, against one of his accusers proposing to preside at his trial. There was reason in the objection at the time. He could not foresee that the proceedings would take the form of the presiding judge and the counsel for the prosecution combining to prevent the case from going to the jury.

This being the plain English of the affair, let us now see how it reads translated into what I may call Theosophistry.

The first part of the pamphlet consists of the Judicial Committee’s minutes. Of this, six-sevenths is devoted to an “Address of the President-Founder” proving that they ought to do nothing. The remaining page is devoted to doing it.

The “charges of misconduct preferred by Mrs. Besant against the vice-president” are nowhere formally stated at all. They are incidentally summarised by the president as follows:—

“That he practised deception in sending false messages, orders, and letters, as if sent and written by ‘Masters.’ … That he was untruthful in various other instances enumerated.”

The bulk of the address is occupied in discussing with great solemnity various reasons alleged by Mr. Judge why these charges should not be gone into by the committee.

One or two of these, such as the vice-president’s discovery that he had never been really vice-president at all, and the contention that,