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 210 makes a will, in which we learn, on her death shortly after, she has left all her fortune away from her family to the church. For all their plotting, the audience feels that the old woman is more malevolent than either son or granddaughter, and, after all, the son had worked hard on the home place and the granddaughter, slyboots as she was, undoubtedly was really kind. Both are of her blood, and it is human to feel that parents should leave their money to their children rather than to charity. There is some amelioration of the condition of Shan and Sheila in the thought that they may stay on, with Father Andrew's permission, as managers of the old farm, henceforth the church farm. But sympathize with them though you may, you feel it is only right that selfishness should over-reach itself.

The play is not any more complimentary to Catholic Galway than "The Drone" of Mr. Mayne is complimentary to Protestant Down, but it is seldom that comedy is complimentary to human nature, and "The Building Fund" is comedy. That is, it is comedy as Ibsen sees drama, or character farce as Coleridge defines it. It is, in the Greek sense, perhaps even tragedy; certainly, it is tragedy from the standpoint of Shan and Sheila, for circumstances certainly get the better of them. From Mrs. Grogan's standpoint it is comedy, for she, through her will, even though she is now dead, has got the better of circumstances as represented by the plotting of her son and granddaughter. If we look at "The Building Fund" from the standpoint of Shan and Sheila, but without sympathy for them, it is only character farce, for although