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44 sermon was no doubt stimulating for the congregation, but as reported to the King (probably Bahram III) it had a very different effect. He and his took it (to quote a modern parallel from a land where little changes, except the uniforms of the soldiers) much as Ottoman officials took an unfortunately literal translation of "Onward, Christian Soldiers," while the preacher on his part was as genuinely astonished at the misunderstanding, as were the American translators of the hymn.

It was no doubt startling for the "King of kings" to hear that his subjects were preparing great victories independently of him, and that a fiery furnace was in readiness to consume his own "divine" person! The only interpretation that Suggested itself to him was that of a conspiracy of all Christians. And for a time it seemed more than likely that he would anticipate its outbreak by ordering a massacre of the "conspirators." The King was fairly frightened; and an oriental in such a case is apt to "take precautions" of a grim kind, for nobody can be so utterly merciless as an Easterrt ruler in a panic. The danger could not be considered over for two years, and at the end of that time Akha d'abuh', naturally anxious to return to his own diocese, joined with the Bishop of Susa in giving a responsible head to the Church in the capital. They chose and consecrated a man named Papa, who thus became the first bishop of Seleucia-Ctesiphon after the legendary Mari, and began a series of prelates whose representatives to this day continue in the same land.

It was in all probability this position of his, as first bishop after the traditional founder, that made