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Rh time as the seat of a patriarch equal in dignity to Rome or Antioch, it had not even a bishop of its own and was dependent on the ministrations of chance visitors. It was in no diocese, but was res nullius; and apparently any bishop available, or who happened to be in the capital on business of his own, performed any episcopal act that the small body of Christians there present required. We have record of such good offices being rendered by visiting prelates from Arbela and Susa—sees each of them at least ten days' journey away—and we may infer that similar visits were paid by bishops known to have been existing in the much nearer province of Garmistan.

Akha d'abuh' paid one of these visits during his episcopate of eighteen years, but was obliged to stay considerably longer than he had intended, as he seemingly felt bound in honour to remain in what became a post of considerable danger until the excitement produced by an episcopal indiscretion had fairly subsided. The Bishop of Arbela had been accompanied to Seleucia by two colleagues, Shabta of Bait Zabdai and Zca-Ishu of Kharbeth-Gelal. During their stay in the capital the former of these preached an unfortunately vivid sermon, which being reported to the Shah-in-shah by a non-Christian auditor very nearly produced a general persecution.

The worthy bishop, falling into the preacher's error of thinking that every one must take his statements in the sense that he intends, waxed eloquent over the victories—greater than any of those won by the "Great King"—that Christians could gain; and called on his hearers not to envy the Shah-in-Shah, seeing that in days to come he would be burning for ever with Satan while good Christians would be ruling in heaven. The