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and strong though the growth of the Church had been elsewhere, there was one conspicuous exception to the rule of progress. The capital city, Seleucia-Ctesiphon, for some reason difficult to explain, was a spot where Christianity did not take root in early centuries. The author of the Acta S. Maris shows that he was aware of this, by his declaration that his hero was so discouraged by the incurably vicious and frivolous character of the inhabitants of the place, that he actually demanded his recall from his superiors at Edessa; a statement that shows the saint as somewhat easily cast down by one check following on a series of magnificent successes, and which is probably more true to historic fact than the said successes. It is true that he covers up Man's defeat by assigning a whole series of miracles to the saint's later ministry in the neighbourhood; but in spite of this his account gives a general impression of agreement with the express statement of Mshikha-Zca, that Christianity could not establish itself in any strength at the capital for some considerable time.

As late as 270 Shakhlupa of Arbela, visiting the place, found only "a few Christians" there, worshipping probably in the Church which Mari is represented as establishing in a ruined temple; and he ordained a priest for them, staying for a year in the city. This example was followed, a few