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THE CHURCH IN THE SIXTH CENTURY 239 King of England), and once, by schoolboy arguments, compelled a reluctant man to accept consecration!

Of the curriculum of these schools we have information in one instance only, Nisibis, the rules of which have been preserved. This, however, was the most important of all, and was probably representative.

This school formed a self-governing corporation, which could own property, and was extra-diocesan, its head being apparently subordinate only to the patriarch. It was quartered in a monastery, the tutors being brethren of the same; and its students were so far under monastic rule, that they were expected to live a celibate life during the three years' course. The head of the school was known as Rabban; and the tutors, who shared that name with the head also, as teachers and expounders,

KLiijg&sw o KJialaa,

while a college steward, acting with a council, managed the finances. Education was free: but students were expected to maintain themselves, apparently by their own work, during the long summer vacation that the climate of Nisibis imposes; and they therefore presumably paid the cost of their maintenance in one form or another to some authority, probably to the steward. Begging was forbidden; but students might lend money to one another at one per cent., and the steward had a certain number of bursaries in his gift.

The course was purely theological, the sole textbooks being the Scriptures, and more particularly the Psalms (to this day many Assyrians know the whole psalter by heart; and in theory, none should be ordained deacon till he has that knowledge. The Church services also formed a part of the

1 Liber Turris: Life of Dinkha.

2 École de Nisibe, histoire et statuts. Chabot.