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Rh would strengthen it. In the first place, the simplification of its functions would greatly reduce, and perhaps entirely abolish, its need to borrow, and the power to borrow is generally inversely proportional to the steadiness of the need. It is usually the inveterate borrower who lacks credit. In the second place, the power of the State to repudiate, and still continue its business, is dependent upon its power of compulsory taxation. It knows that, when it can no longer borrow, it can at least tax its citizens up to the limit of revolution. In the third place, the State is trusted not because it is over and above individuals, but because the lender presumes that it desires to maintain its credit and will therefore pay its debts. This desire for credit will be stronger in a "State" supported by voluntary taxation than in the State which enforces taxation.

All the objections brought forward by Mr. Read (except the organism argument) are mere difficulties of administrative detail, to be overcome by ingenuity, patience, discretion, and expedients. They are not logical difficulties, not difficulties of principle. They seem "enormous" to him; but so seemed the difficulties of freedom of thought two centuries ago. What does he think of the difficulties of the existing régime? Apparently he is as blind to them as is the Roman Catholic to the difficulties of a State religion. All these "enormous" difficulties which arise in the fancy of the objectors to the voluntary principle will gradually vanish under the influence of the economic changes and well-distributed prosperity which will follow the adoption of that principle. This is what Proudhon calls "the dissolution of government in the economic organism." It is too vast a subject for consideration here, but, if Mr. Read wishes to understand the Anarchistic theory of the process, let him study that most wonderful of all the wonderful books of Proudhon, the "Idếe Gếnếrale de la Rếvolution au Dix-Neuvième Siècle." It is true that "history shows a continuous weakening of the State in some directions, and a continuous strengthening in other directions." At least such is the tendency, broadly speaking, though this continuity is sometimes broken by periods of reaction. This tendency is simply the progress of evolution towards Anarchy. The State invades less and less, and protects more and more. It is exactly in the line of this process, and at the end of it, that the Anarchists demand the abandonment of the last citadel of invasion by the substitution of voluntary for compulsory taxation. When this step is taken, the "State" will achieve its maximum strength as a