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342 systems that are or have been in vogue, not only as evidence of what has already been done in the direction of controlling the distribution of skill, but also as an indication of what more may be done if State Socialism ever gets a chance to try upon humanity the interesting experiments which it proposes. On the other hand, the collection of rent by the collectivity does not necessarily affect the distribution of land. Land titles will remain unchanged as long as the tax (or rent) shall be paid. But it does distribute the products resulting from differences of land, and it is likewise possible to distribute the products resulting from differences of skill. Now until this position is overthrown (and I defy any one to successfully dispute it), it is senseless to liken "dissatisfaction with the distribution of skill" to "the crying of a child because it cannot fly." The absurdity of this analogy, in which the possibility of distributing products is ignored, would have been apparent if it had been immediately followed by the admission of this possibility which Egoist places several paragraphs further down. To be sure, he declares even there that it is impossible, but only in the sense in which Proudhon declares interest- bearing property impossible,—that of producing anti-social results which eventually kill it or compel its abandonment. I contend that similarly anti-social results will follow any at- tempt to distribute by law the products arising from differences of land; and I ask, as I have asked before without obtaining an answer, why the collectivity, if in its right of might it may see fit to distribute the rent of land, may not find it equally expedient to distribute the rent of skill ; why it may not reduce all differences of wealth to an absolute level; in short, why it may not create the worst and most complete tyranny the world has ever known?

In regard to the attitude of Anarchistic associations towards rent and its collection, I would say that they might, consistently with the law of equal freedom, except from their jurisdiction whatever cases or forms of transgression they should not think it expedient to attempt to prevent. These exceptions would probably be defined in their constitutions. The members could, if they saw fit, exempt the association from enforcing gambling debts or rent contracts. On the other hand, an association organized on a different basis which should enforce such debts or contracts would not thereby become itself a transgressor. But any association would be a transgressor which should attempt to prevent the fulfilment of rent contracts or to confiscate rent and distribute it. Of the three possibilities specified by Egoist the third is the only