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Rh be an equitable basis of price, we argued in reply as follows: "The maker of the plough certainly is entitled to pay for his work. Full pay, paid once; no more. That pay is the plough itself, or its equivalent in other marketable products, said equivalent being measured by the amount of labor employed in their production." True or false, this answer is direct and tangible; in no sense is it evasive. Then Mr. Babcock asked this other and distinct question: "If he furnishes his ploughs only on condition that they be returned to him in as good state as when taken away, how is he to get his bread?" We replied that we did not know, and that, if he was such a fool as to do so, we did not care. Nothing evasive here, either; on the contrary, utter frankness. Touched a little, however, by Mr. Babcock's sympathy with the usurer thus threatened with starvation, we ventured the suggestion that, instead of lending his plough to the farmer, he might sell it to him, and thus get money wherewith to buy bread of the baker. This advice was gratuitous, we know; possibly it was impertinent, also; but was it evasive? Not in the least.

Finally, thinking that Mr. Babcock might agree, as we do, with Novalis that a man's belief gains quite infinitely the moment another mind is convinced thereof, we called his attention to two other minds in harmony with ours on the point now in dispute, A. B. Brown and John Ruskin. But not as authorities, in Mr. Babcock's sense of the word. Still, Mr. Brown being Mr. Babcock's candidate for Secretary of State, and party candidates being supposedly representative in things fundamental, we deemed it not out of place to cite a proposition from Mr. Brown that seemed to us, on its face, directly contradictory of Mr. Babcock. To our astonishment Mr. Babcock accepts it as not inconsistent with his position, at the same time declaring it irrelevant. Argument ends here. If we hold up two objects, one of which, to our eyes, is red and the other blue, and Mr. Babcock declares that both are red, it is useless to discuss the matter. One of us is color-blind. The ultimate verdict of mankind will decide which. In quoting from Mr. Ruskin, however, we did not ask Mr. Babcock to accept him as authority, but to point out the weakness of an argument drawn from an illustration similar to Mr. Babcock's. Mr. Babcock replies by denying the similarity, saying that Ruskin "concludes that the case he examines is one of sale and purchase." Let us see. Ruskin is examining a story told by Bastiat in illustration and defence of usury. After printing Bastiat's version of it, he abridges it thus, stripping away all mystifying clauses: